“When I came upon the myth of objectivity in certain modern thinkers, it made me angry. So there was only one world for these people, the same for everyone. And all the other worlds were to be counted as illusions left over from the past. Or why not call them by their name — hallucinations?” — Jacques Lusseyran And There Was Light (1948)


Wednesday afternoons it was Games. Friday afternoons, Cadet Corps. If I skipped school, it was on those days. Not that I minded football, I loved it actually. But in summer, as often as I could get away with it, I would get out of there. The school was near the edge of town, and if it was sunny, I would walk to the fields and smoke cigarettes in a copse near the railway and read a book, or sleep. If it was overcast I would ride my bike into town and head for the library annex where they’d hived off the literature section from the main library in the city centre. I can only ever remember being alone in that dinghy annex. I would explore the shelves, or finger-walk through the card index and count off along a xylophone of spines. 

“If previously God was in the centre of events and then humans were in the centre of events, now data or information becomes the supreme source of authority and of meaning in the world. It starts with simple things like, you get to an intersection in the road to turn left or to turn right. Don’t listen to your feelings — listen to Waze. It knows much better than your gut intuition whether to go this way or that way.

I was reading modern poetry and drama, quite unsystematically, and had a fetish for work in translation. Already I wanted to be somewhere else! So it was Tranströmer, Calvino, Rilke, Pirandello, Lorca… Lorca!! Japanese haikus and Noh plays. And Virgil, Book IV for Latin A level. And Shakespeare, of course, The Tempest and Lear.

I wasn’t into novels so much, but paperback editions of Lady Chatterley’s Lover had been legalised after a famous trial in 1960 and, ten years on, school-friends were passing around a fat paperback that fell open at all the scenes that got the book banned in the first place. Well, banned for the plebs, the pastoral working-class heroes Lawrence was idealising. Those with means had always been able to read it in an expensive hardback edition. But — “Would you want your wife or servants to read this book?” asked the Crown lawyer. “Or your children?” 

Later, I read much more Lawrence, for better reasons. Sons and Lovers, The Rainbow, The Plumed Serpent… and it’s true, if I was a member of the ruling classes I wouldn’t want my servants reading it. I wouldn’t want them reading at all.

Then you move to a more sophisticated level. What book to buy? I want to buy a new book. The first thing that happens is that a banner pops up and says [pointing at the audience] “I know you.” [Laughter] “And I know that you and people like you will enjoy this book, or that book, or that film.” And the annoying thing is that they are often correct. They know me better than I know myself. They really CAN recommend the best book for me.

From the annex I borrowed a copy of Ezra Pound’s complete Cantos. It was heavy — eight hundred and twenty-two pages in hardback. A doorstep, as they say. Had to be done, though — the book had been acquired two years earlier and never loaned out. Night-blue binding, just The Cantos of Ezra Pound in gold caps, and the same on the spine. It didn’t bother me that I didn’t understand a great deal of what I was reading; I’d come to Pound because of his influence on the Imagist movement, and read poetry like watching a film in those days. Any strange modernist technique caught my attention, and I was just dipping in and sampling here and there. Then I walked into the sixth form common room to find fat-boy Steve Cann — yeah, I remember his name, who wouldn’t? — throwing the book around the room with his mates. Cann was always sucking up to the hard lads and footballers who made up the alpha clique, but his audience that break-time was only two or three of his mates and a few onlookers coming in and out with their bags. I came whirling in, snatched the book and rounded on Cann in white-hot fury. Yeah, I’m reading a book as fat as you are, Cann, so fucking what? waving the book in his face. Or is it because you’re too stupid to understand what’s inside it? What is this, a fucking witch-hunt? and stormed out, and I do remember the way the room had gone silent, almost as if I’d been a teacher ranting at them.

So at present it’s really based on something quite, not very sophisticated, like they know the previous books I’ve bought and read. But now we’re moving to a far more sophisticated level when the books start to read me as I read them. If I read a book on a Kindle, or some other electronic device, the device can know whether I finished a book, how quickly I read it, when I stopped in reading the book, which parts I read quickly, which parts I read slowly. This is a wealth of information, which conveys a very good idea about my experience of reading the book.

My first undergraduate summer I worked on a big arable farm, driving tractors. Nearly got my thumb taken off on the first day, loading the blade on a combine harvester. I was reading Dostoevsky — The Idiot. Old Bill saw me with it on my lunchbreak. Thaat yer ortabiography, then? But I was doing all right, actually, after that bad start, and when I came back to the farm one evening carrying a big hare by the ears — I’d had to kill it with a rabbit punch after the whirling tynes of my tedder broke its leg — they started to accept me better. It was 1976, the drought year, and by the end of that summer I was nearly black from the sun, driving to my girlfriend’s house covered in dust. We had been instructed to read Shakespeare over the summer. We’d waited, pens poised — Which ones? The question merited Dr Fleeman’s most withering look. 

All, he said. Dismiss. 

So I was trying to read the Collected Works my grandfather had given me as I drove backwards and forwards across a huge field, turning the hay after harvest, bracing the book against the steering wheel. The field was so big there was no problem being more or less on autopilot, but the book had tiny print on near-translucent pages, and there was way too much vibration, smearing the letters together. So I took to typing out key speeches at night and taping the sheets to the wheel, the windshield, the side windows, wherever. Then memorising, bawling out the pentameters over the noise of the engine, and extemporising pentameters of my own. It was a long shift, and nobody could hear me, after all.

The next step is to connect this to facial recognition, and the book will know not only when I read fast or slow, but when I laughed, when I cried, when I was bored. This is an immense device that can, of course, help Amazon not only recommend books, but do many much more sophisticated things, and eventually we will reach who to marry…

I could frame a whole autobiography around books — and I don’t just mean books I’ve read but books I’ve owned, borrowed, stolen, unwrapped, snatched back, carried, forced into a pocket, lent to friends, sniffed, lost, written in, discovered in second-hand shops; books which really did change my life, not just my thoughts… lethal texts, vital codes… but the books themselves, not just their contents; real books, their weight and aroma, their history, their dog-ears, coffee-stains and pencilled annotations. My Chaucer at Oxford — the May Day dream poems! A paperback copy of Kundera, too big for my jacket pocket, bumping my hip on a street in Dublin; curled pages and the smell of a cigarette as I absorb a passage that still haunts me to this day. Finding Booker’s The Seven Basic Plots sitting squat on the shelf at Waterstones, after I’d sprinted out of my apartment to the tram-stop before the review programme I was listening to had even finished talking about it. I already knew I could use it to reframe my literature courses, creating coherent, active structure, and I did. Narrative archetypes, deep structure, the seven great themes of human existence. And first is the hero story, Overcoming the Monster. But how do you do that when you’re already inside the monster? 

Or when the monster is already inside you?

And I could go on, almost throughout my whole life —  almost, because I shed all my books during a chaotic period a few years back. Heavy volumes tend to go overboard first when the ship is sinking. Since then I’ve found a number of books I wanted to read, archived online as pdfs. And I appreciate being able to access so much. I reread George Orwell’s essays and reviews recently, and Hannah Arendt’s The Origins of Totalitarianism for the first time. Right now I’ve got Jung open — The Integration of the Personality — and Derrida, The Gift of Death. And I don’t have to get on my bike in the rain, or jump on a tram up to town before the bookshops close. 

The quotations in italics are from a talk given by Yuval Noah Harari, lead adviser to Klaus Schwab of the World Economic Forum, at Google in 2015. Professor Harari writes books I have no interest in reading. I’ve read a few of his articles and listened to interviews and lectures. It’s enough. You get the gist quickly enough and the gist is really all there is. It’s only his role as chief propagandist of the so-called Fourth Industrial Revolution that makes me take any interest in this historian-turned-futurist at all. He has insisted, in response to a surge of critical interest in his transhumanist message, that “this is a historical prediction, not a political manifesto.” This seems to me a very thin cover at this point, about as convincing as claiming the architect’s blueprint was merely an amazing premonition of the building. 

It’s as obvious to this observer as I’m sure it is to you, that Gates, Fauci, Schwab — and Harari their pet ‘historian’ — are giving us sneak previews of that blueprint, projecting their planned future into the present, for their own reasons, perhaps like a torturer showing the instruments to the accused, or for who knows what other weird karmic reasons — and this has has long been the way with parasitic elites working consistently and more or less openly towards a post-human future.

I find the disturbing quality of that thought mirrored in Harari’s marriage of a flat, Dick-and-Jane prose style to a nihilistic, hyper-atomised vision of humanity and of nature itself. The word ‘reductive’ fails to capture the impact of this depressing marriage of style and content; the word ‘blasphemous’ — if not against some deity then against life itself — comes closer, even to non-theists. The vengeful triumphalism with which he parades his future-primitive, mechanistic-materialist ontology as the ultimate truth while simultaneously admitting that ‘science isn’t really about truth, it’s about power’, reflects a fairly impressive facility for doublethink, but also a surprisingly narrow and outmoded knowledge-base and frequently questionable epistemology. The deployment of pseudo-science — and pseudo-history of course — is familiar to historians of the totalitarian phenomenon: Hannah Arendt’s phrase for it was ‘ideological scientificality‘: science, that is, as a ‘surrogate for power’, and of course the phenomenon is not confined to totalitarian movements.

“Scientificality of mass propaganda has indeed been so universally employed in modern politics that it has been interpreted as a more general sign of that obsession with science which has characterised the Western world since the rise of mathematics and physics in the sixteenth century; thus, totalitarianism appears to be only the last stage in a process during which ‘science [has become] an idol that will magically cure the evils of existence and transform the nature of man.’” [1]

George Orwell satirises the same tendency in Animal Farm:

“Comrades!” he cried. “You do not imagine, I hope, that we pigs are doing this in a spirit of selfishness and privilege? Many of us actually dislike milk and apples. I dislike them myself. Our sole object in taking these things is to preserve our health. Milk and apples (this has been proved by Science, comrades) contain substances absolutely necessary to the well-being of a pig. We pigs are brainworkers. The whole management and organisation of this farm depend on us.” (Animal Farm, 1945)

Harari himself was predicted and described by greater minds than his: he is Squealer to Klaus Schwab’s Napoleon; even better, he is Gollum and what a splendid little Gollum he is, stretching out his bony fingers to grasp the prize. For didn’t Tolkien, too, see all this coming? One Ring to rule them all, One Ring to find them, One Ring to bring them all and in the darkness bind them..

Harari is useful simply because he is less mealy-mouthed than his boss. His dehumanisation of the masses goes beyond bestialisation — where elsewhere he has announced that humans are now ‘hackable animals’, now in front of the Google audience they become ‘a collection of biochemical algorithms’, which must defer to Google’s superior, god-like algorithm and the ‘wisdom of data’.

And so it is that the grotesque Cartesian error rebounds to subsume humanity.

But in the various interviews and lectures I’ve forced myself to listen to, one passage jumped out at me like something out of a Steven King story. 

Books that read you. 

When you were excited, when you were bored. When you laughed, when you cried. Synced to facial recognition, and soon, under-the-skin biometric read-outs. Your heart-rate, breathing, brain waves, electrical state, hormonal levels. Your emotional responses. What you love, what you hate, what you baulk at, what disgusts you. What inspires you.

And by watching us read, the machine is learning to read our thoughts.

And Harari delivered this speech seven years ago

One man who did predict, in outline at least, the cultural moment we have arrived at was the literature professor turned media guru, Marshall McLuhan.

McLuhan — an English Literature specialist with a panoramic cultural-historical perspective — told us in 1962 that we were already at the onset of a fourth epoch in the history of culture, with each successive technological transition — from oral/aural to manuscript to print cultures — triggering radical social, cognitive and perceptual changes over time. He proposed in The Gutenberg Galaxy; the Making of Typographic Man (1962) that the character of the medium itself is therefore more consequential than the content it carries, and should be the primary focus of study.

“When technology extends one of our senses, a new translation of culture occurs as swiftly as the new technology is interiorized.”

A new medium has a ‘gravitational’ effect on the human sensorium, and gradually restructures individual minds and whole social systems around it. Oral culture communicates in the ‘languages of the heart’; print takes these languages and turns them into archetype and cliché, splitting head and heart and creating a ‘fixed observer’, as in perspective art, with a personal, individualistic or specialist outlook. Thus it is print culture that creates not just the possibility of individualism but the concept of the individual itself, in our modern sense. In fact print culture made possible most of the salient features of the modern period, including individualism, democracy, Protestantism, nationalism, capitalism, human rights and the ferment of democratic debate. 

“Print created national uniformity and government centralism, but also individualism and opposition to government as such.”

The reading of books was considered so great an influence in the formation of an individual perspective that there was a civilised habit of writing one’s name, the place, and the date inside the front cover. This meant that one could lend it to friends and have some hope of getting it back. But it wasn’t so much a possessive instinct as a gesture of respect to the book and of gratitude for the one-to-one meeting of minds outside of time. One day, the book would pass into other hands. A stranger, perhaps, or a descendant, would open it and see your inscription.

McLuhan knew that he had arrived on the scene towards the end of the print era, and that a fourth epoch was already on its way. He predicted that print culture would soon be replaced, along with all the social structures it gave rise to, by the advent of ‘electronic interdependence’ which would replace individualistic print culture with a new tribalism, and the individual with a collective identity. Electronic communication, long before the internet — McLuhan was writing in the newness of the satellite era — had wired the planet up to itself, meaning that ‘The human family now exists under conditions of a global village. We live in a single constricted space resonant with tribal drums.

Though he doesn’t ever reference McLuhan as far as I know, it’s as if Harari’s role is to announce the fulfilment of these predictions, though the reality, according to Harari, will make all prophecies pale by comparison.

God, nation, private property, the individual, are waved away by Harari like a movie actor minimising a window on an invisible touch-screen — ‘That’s over’ — like the ‘whole idea that humans have this soul, or spirit, and that nobody knows what’s happening inside them.’ In his lexicon these are ‘fictions’ and ‘delusions’. Such ‘fictions’, of course, were the key to our success as a species, enabling human beings to cooperate flexibly in large groups, and dominate all other species. But they are no longer needed. It’s a pure totalitarian power-assertion — not a proposition so much as a decree, an edict, and certainly an ideological position. The subtext: there is no need to prove by argument what will be imposed through googols of terabytes. It’s not a prediction, not even a threat, and there’s nothing to debate. All of that is simply over. If you want depth, analysis, or even history (the subject Professor Harari professes to profess), you’ve come to the wrong place. All that crazy human shit, that’s over. Forget it.

Who needs archetypes when you’ve got algorithms?

That’s over.


They don’t exist. All that exists is data. 

But ‘this is a historical prediction,‘ he insists, ‘not a political manifesto.

If he’d read Hannah Arendt he might have some inkling that in totalitarian terminology, there is no distinction between these two terms.

Books that read you: a Satanic inversion, indeed. They will weaponise even the books against us. Already have, in all likelihood. These programmes have probably been running for years. We thought the problem with electronic libraries was that texts could so easily be suppressed or altered, and that is true. But it’s worse than that. Books will be, or have been, incorporated into the Panopticon. Why burn books, when you can turn them into spies, hacking the human mind? It’s all SIGINT from now on — HUMINT is a dying trade. Like so much else — government, police, teachers, doctors, soldiers, spies — we’re not going to need it, once the bio-digital convergence is complete, and your responses to every word reduced to data to be sold and used — and used against you. Thoughtcrime. Facecrime. Precrime. Best to stick to the books that Amazon recommends, then. After all, the algorithm ‘knows you better than you know yourself.’

But how can this be? The verb ‘to know’ requires a ‘knower’, and a condition of ‘knowing’ requires consciousness. Computers compute, they do not know. Waze doesn’t ‘know’ which way to go, and Google doesn’t ‘know’ you: data doesn’t deal in the qualia, only the quanta. It doesn’t know how anything feels; it doesn’t know the meeting of minds, writer to reader, outside time. A machine can’t ‘know’ you any more than a chess engine ‘plays’ chess. Why? Because a machine can’t play.

Books that ‘read’ you. Books that spy on you. Books that sell you out. To quote de Sade, again: — ‘All freedom shall go by the board, that of the press, that of worship, that simply of thought shall be severely forbidden and ruthlessly repressed; one must beware of enlightening the people or of lifting away its irons when your aim is to rule it.’ (Juliette, de Sade, 1797-1801) 

Or Huxley: ’The first hints of a philosophy of the ultimate revolution — the revolution which lies beyond politics and economics, and which aims at total subversion of the individual’s psychology and physiology — are to be found in the Marquis de Sade, who regarded himself as the continuator, the consummator, of Robespierre and Babeuf.’ (Aldous Huxley, letter to George Orwell, 21 October 1949)

And that’s what totalitarianism is all about — gaining the immunity the Marquis craved and never found; that’s what the Sadists mean by ‘freedom’ — freedom from justice, judgement, guilt; from the near infinite liabilities, moral, financial and spiritual, that they have run up over their lifetimes. And that’s why they’re going to have to find a way to live forever, so they never have to repent of anything. (In Sapiens Harari claims at one point that the ‘Gilgamesh Project’, named after the hero who set out to destroy death, is ‘the leading project of the scientific revolution’: to give humankind eternal life (or ‘amortality’). Freedom really is slavery: their freedom, that is, and your slavery. One of the few things Elon Musk has ever said that struck me as perceptive was that ‘AI isn’t formed, strangely, by the human limbic system. It is in large part our id writ large.’

The id. The ‘It’ inside you. The IT inside you.

Google ‘knows’ you like a tapeworm or a tick ‘knows’ you. You are the Umwelt of the parasite.

The machinery of furtive power goes inside.

Somewhere deep within, a hidden spark… a soul, a spirit…

That’s over.

Free will? 

A theological error made two thousand years ago. 

You don’t need nuance when you speak for power. 

Anyone remember what Prince Hamlet did to spies?

Not that one expects Harari to reference Shakespeare or even McLuhan, relevant though these contexts are. Too confusing for him or his Google audience, I suppose, and hard to incorporate into the reductive rigmaroles of his speaking style. 

I’m sorry, but when the books start to read me, this is personal. Always was, of course. But when the books start to read me? The books? In this new world they are building, it’s not just that someone like me would not be permitted to exist. It’s that someone like me would simply not be possible. I simply would not occur. 

And that, I think, is the idea.

The anti-human, anti-cultural, anti-natural, anti-spiritual burden of Harari’s brutalist materialism celebrates the commodification of everything, the weaponisation of everything against a deluded and denuded humanity, and reveals him as nothing more than a barker for technocratic totalitarianism. He is not predicting but announcing the end of individualistic print culture — the culture of which I belong to the last generation. 

But human beings, driven by their ideals, their aesthetics, their faith, their love for others — all those fictions and delusions — are capable of extraordinary acts of resistance. 

Under Stalinism, the poet Osip Mandelstam was arrested and eventually disappeared into the ‘other world’ of the gulag, never to emerge.

Mandelstam lost his freedom after reading his epigrams on Stalin aloud to a group of trusted friends, one of whom — to this day, nobody knows which one — turned out to be an informer. Once he was under arrest, his wife Nadezhda was forced to destroy all of his manuscripts to protect both her husband and herself. In the process, she memorised as many of his poems as she could, and kept them alive during her own years of wandering exile. Later — after Kruschev had renounced Stalinism — she was able to recreate her husband’s poetic heritage with the help of other writers and friends. It was an extraordinary reprise of medieval scribal culture and the Ars Memoriae. In fact Mandelstam’s story combines elements of all three cultural epochs of human history so far — oral (performance, memorisation), manuscript (composition, record), and print, the resurrection and dissemination of an individual mind. 

The poems were published in a wonderful translation by Clarence Brown and W S Merwin, with a cover featuring the chained goldfinch of the Dutch artist Fabritius, almost all of whose work was destroyed, along with the artist himself, in the famous explosion of the armoury at Delft in 1654. The choice is beautifully apposite: leave the Phoenix to the occultists; the goldfinch is what survives. Save what can be saved.

And in the fourth epoch, of which we are on the cusp, the betrayed poet will become the unknown informer, incorporated into the surveillance machine and used to gauge his readers’ responses. But that’s all right, because, in the words of Klaus Schwab (and every other totalitarian dictator in history), ‘If you have nothing to hide, you have nothing to fear.’

I’d put it like this: ‘If you have nothing to hide, you are no longer an individual. You’re already dead.’

Well, I do, plenty. So when the books start to read me, I will hurl my laptop like a discus into the lake and recite, as the herons and cormorants take off in alarm:

Why, look you now, how unworthy a thing you make of me! You would play upon me; you would seem to know my stops; you would pluck out the heart of my mystery; you would sound me from my lowest note to the top of my compass: and there is much music, excellent voice, in this little organ; yet cannot you make it speak. ‘Sblood, do you think I am easier to be played on than a pipe? Call me what instrument you will, though you can fret me, yet you cannot play upon me.

And I will compose, in the language of the heart, an elegy for Edward, who wrote these proud words; and one for Osip, dying in the camp; a hymn of praise for Nadezhda; and a prayer for my children, held hostage far, far away. 

And one for myself, typographic man, as I swim across the lake.

Eavesdropper, the Great Hall at Hampton Court

لا اله الا انت سبحانك اني كنت من الظالمين

[1] Arendt, The Origins of Totalitarianism (1958) [The quotation she incorporates is from Eric Voegelin, ‘The Origins of Scientism’ in Social Research, December 1948.]


  1. What a tour de force you are Paul! Superbly interesting as always. Remember what Gollum said too…’What’s it got in its pocketses? ‘ Money power the program, all get destroyed. It will be alright in the end and if not, its not the end!

  2. (This is wild. Here we go again, Paul– you writing and me getting flung into the deep end.)

    Thank you for helping me finally get hold of McLuhan. “The medium is the massage” has always been something i found intriguing but never quite understood. But now I see it. The internet/phone is now an appendage, a neural necessity. We live through it and within it. This means the weight of our sickness is quickly and effortlessly distributed amongst everyone who has one. Never mind the content.

    Along with rapid mass communication among humans comes toxic infection of the mass mind via the cold beast of popular fashion. Every one of us shall know its’ bite. Our grip on what it means to be human is now being put to the test by a raging storm of silicon dust created by stampeding humanity thundering toward the exit never having arrived.

    I used to go to Burning Man. Slowly, I watched Silicon Valley techies kill it with– what shall I call it — high-end tourism? What was once an unprecedented, neo-ritualistic, art-fueled open gathering of wild, dedicated, life-loving creative types working & living together turned into a corporate-funded KISS concert with a private island in the middle consisting of dozens of $500,000 motor homes with paid topless dancers serving sushi to tech-cult members paying $30K a pop.

    I watched the living soul of Burning Man wither & die right before my very eyes. It only took a few years. Let me tell you, these people suck. It might take ’em a little longer to drive the soul out of global humanity but there’s no doubt in my mind that they can do it.

  3. That’s a shit eh? But I reckon they won’t win. I remember hearing an aboriginal woman say ‘He got the debbil dat one! He no good dat one…leave him alone. Debbil come away man go on.’ I thoroughly believe that we have to make a way of life apart from the system as it exists otherwise the conflict between us will destroy whatever good we try to do. We have to send them to Coventry!
    In the way that whatever we put our attention and emotional attention on controls us. E.g. the focus Israel has on the holocaust ends up reproducing it in one way or another. Or the anger and hatred someone might have for their ex ends up consuming them and preventing the healing flow of love which sustains them and brings good fruit in all other relationships.
    This is not to call them to account for their evil doings in tricking and coercing us to get the shot etc, or their malfeasance and corruption, they must suffer the consequences of that in being stripped of their wealth and then being shunned. Pariahs.

    1. Good morning Cat. I come across this philosophical attitude — that paying them attention feeds them energetically — and I understand it, certainly in the sense of not exaggerating their power. I respect those who want to turn inwards at this time, or focus on building new social structures… but as a weapon it doesn’t work at all — after all, we, not they, are the pariahs, already. You can ignore them all you want from your isolation cell in a quarantine camp. In 2015 was paying no attention to the WEF and I’d never heard of Harari, and didn’t listen to his speech at Google until seven years after he made it — and look what’s happened in the meantime. So we have to watch them closely — and at the same time be aware and protect ourselves against the deleterious effects of even looking at these scum. A friend who’s a yoga expert — fully aware of the situation — said to me, ‘You’re not going to get through this without a spiritual discipline,’ and he’s absolutely right, and I’m working on it in my erratic way, as you know. But I have to do both. Hanuman has to be our example.

      1. Hi both Pauls
        Perhaps this exclusion is also a part of ‘turning the other cheek’? Its the reversal of attention, the show of courage, of rectitude and forbearance so the ‘enemy’ no longer has any power over you. Jesus was also putting resistance up front because it was a fineable offence to strike anyway on the head and double if you smacked twice. So Jesus is saying the attacker will suffer twice as much by whacking the other cheek. The offender is also showing himself up as a dick.
        The principle of exclusion is widely practised and is an ancient social modifier because its fundamental to the human being to be social. We want to belong somewhere, we want inclusion, acceptance, validation. The ancients were very clear on processes that transgressed the law and exile was one of the most serious punishments because of the emotional agony it caused. Even Bonaparte couldnt stand exile while still in comparative luxury. An effective tool of bullies is isolation and exclusion. I think its more powerful to let the attacker reveal himself by his actions. Very Ghandian too.

        My hope is in God acting through human agency as I am not cynical at all and believe very strongly, and having experienced, the power of He who loves us.

        I reckon the time is coming of the illumination of conscience. God will allow us to see the truth of ourselves, the nature and state of our souls and then to make the choice for Him or without Him without the claim of ignorance or conditioning. All laid bare. This is a great mercy actually although terrifying too. To me thats part of hope, redemption.

        1. This has gone well beyond cheeks, if you know what I mean. I do agree, though, especially with that last paragraph — a terrifying mercy, indeed. To isolate and exclude them, we would have to reject ALL of their electronics, and give up on the internet entirely. All phones and computers into the lake. It will come to that. One of the ways they lured us into the net was by making a spectacle of their own corruption, I know that. At some point I will renounce it all, as per the ending of my essay. But I’m not done with it yet, too glad of these communications and meetings of minds.

    2. I love that — ‘Being godly, what use have we for hope?’ BOOOOOM! Man, some of your contributions have that lightning bolt quality as well.

  4. A few weeks ago I walked into a bar owned by a friend. He was sitting at a table with some other people, and I joined them, and got into conversation with the guy on my right, while the woman on my left started pressing her knee against mine. Turned out they were a married couple; he was a techie from California, a Burner of course, and very knowledgeable on pretty much any subject, so I started to pick his brains. Within minutes he offered me a threesome with his wife, which I indulgently declined and continued my fishing… I brought up the goal of AGI, and he told me they’ve already got it… I brought up brain-cloud-interface and he told me, ‘I can’t wait. I want it.’ I brought it round to injectable nano-tech — ‘they could be putting it in the shots, right?’ and he didn’t seem to have considered that, but said, ‘Well, yes, they could. In about 5 or 10 years, perhaps…’ After that the conversation become more general across the table and I amused myself by whispering theatrically to him from time to time, shielding my mouth — It’s in the shots, isn’t it? But I’d got what I wanted by then so I left them to continue their search for what they wanted…

  5. There is a picture of Jacob Rothschild with Marina Abramovic , in front of “Satan summoning his Legions” , a painting by Sir Thomas Lawrence . I think of them as mentors of the whole Silicon Valley , Davos crowd .
    The only demon I ever met , it revealed itself to me , endlessly repeated evocations of infinity and legion . It ‘said’ We are Legion . I felt the pure hatred to my core .
    The transhumanist establishment , inevitable product of the enlightenment , as an edifice , has determined that the greatest of all possibilities is not God , the Mind of God , that doesn’t exist .
    No , it is the Universe itself . And now with Science , and computing , the keys to all biological life and the universe are in their hands . They are God .
    The origin and meaning of Google is Googol , a word for the largest named number , 1 followed by 100 zeros . Google means Legion .

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